On Talking to Students: Writing Centers, “Cop Shit,” and Sanctuary Spaces

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“Cop Shit Doesn’t Build Community”

In his keynote at Digitial Pedagogy Lab 2020, Jesse Stommel said:

There has been much talk over the last several months about maintaining ‘continuity’ of instruction and assessment, but less discussion about how we maintain the communities at the heart of our educational institutions.  That is the design challenge before us.

A few months ago, also using Stommel’s work, I set out to document some issues with schools and districts near-religious devotions to the LMS of their choice: the primary goal, the foundational entry point, seemed to be control and compliance—students turning in assignments—rather than anything related to their critical care.  Additionally, little attempt was made to build the LMS in a way that supported all of connective tissue of schools, which largely happen outside of strict structures, including the classroom itself.  When policing exceeds critical care and collaborative community building and sustenance as a core value, you get what Jeffrey Moro calls “cop shit,” which I was happy to see in Stommel’s keynote.  From Moro:

Cop shit undoubtedly reaches its sine qua non in the K-12 classroom, particularly given how such classrooms are even more militarized (actual cops, metal detectors, education premised on compliance, etc.) than higher ed. While I was getting my hair cut yesterday, my stylist told me about her daughter’s math teacher, who is currently punishing her daughter for falling behind on work due to a broken arm by assigning her upwards of fifteen pages of homework a night. The child is seven. This is pure, uncut cop shit.

Before we say that this story is an exception to the rule, there was a recent Twitter thread that attempted to grapple with the excitement many teachers felt now that “accountability” was coming back this fall: grades, synchronous class time, attendance.  “Cop shit” is one thing that we can count on trickling down.  It’s hard to see some colleagues rely on these measures in their teaching; they need control—bodily control—of their students to be able to engage them in learning.  The “online learning doesn’t work” choruses have roots here: if learning is directly mediated by an adult presence enforcing rules, then it’s not really learning.  This spring, some folks found out that their classroom communities were really just loose confederations held together by rules that kids were too scared to break or say anything about out of fear.  Those loose confederations certainly weren’t co-created with students, especially those students pushed to the margins of our schools.

Long story short: it’s only a matter of time until etiquette “tutorials” like the one below are all over the socials setting up systems to hurt those who are already marginalized and vulnerable.

There’s also reason to be worried that a hyperfocus on content, especially given the narrative that “kids are falling behind,” will cause us to rush in and leave the work of critical care behind: there will still be time for teaching students to write a claim or assess rhetoric or analyze evidence.  Manufactured crises, like the idea of “being behind,” takes our eyes off the really, really important work of cultivating hope and providing safety.  I’m seeing this happen in the writing center sphere where there are webinars about synchronous and asynchronous tutoring or developing online tutor training and almost nothing about how we’re prioritizing care and helping our students build sanctuary spaces, as students continue to navigate a global health crisis, ongoing racism and state violence, ICE deportations, anti-Semitism, and mounting economic losses.  If your writing center is worried about being online but hasn’t yet addressed the multiple threats to the most vulnerable students, I’d argue that you’re thinking in reverse.  I’d also say that I don’t necessarily care about the former until we address the latter.  Here’s Sean Michael Morris’ take:

Rather than connectedness, administrators and instructors (and those supporting their work) have focused on connectivity, worrying more about the technology they use than the human being they are trying to reach.

He later writes:

But it goes without saying that sustaining a classroom community is an essential act during a time of crisis. It is in crisis that we most immediately front with our human capacity to intervene, to grasp our agency—to be learners. When we are faced with feeling there is nothing we can do, we can ask: what has been done, what could have been done… which leads us to ask what can I do, and what will I do?

We’re so worried about the how—we’re desperately looking for the model or that tech trick—that we’re forgetting the who.  This doesn’t necessarily come from a bad place, but the end results of this thinking can be dangerous for those who are already in danger.

So, back to Stommel’s keynote and, arguably, his best piece of advice:

Stop looking for models and begin by talking to students.

On Sanctuary: Writing Centers and a Pedagogy of Critical Care

I’ve been thinking about the idea of sanctuary for a long time, although not always in those terms, but I knew it was important for any kind of learning environment.  I first started attaching the word sanctuary to how and what I was feeling after reading Be Oakley’s “Radical Softness is Boundless Form of Resistance:”

I look to the sanctuary that are built within each of our communities that provide a certain aspect of comfort for the people directly involved with them.

When I first started out teaching and leading a writing center, I thought that I was responsible for setting up a sanctuary, and no doubt that my voice and presence matter, but I realized that unless students co-created the environments with me, I wasn’t really creating a sanctuary, I was creating my idea of what I thought a sanctuary should be.  That’s some cop shit; I’m not at the center of the classroom or the writing center, and the faster I realized that, the better off everyone would be, particularly those that don’t share in all of my privileged identities.  Here’s Oakley:

I don’t feel that any space marked ‘safe’ by a white person, even if they have the best intentions, can ever be truly safe for those who are not white.

Oakley goes on to say that this doesn’t mean white people don’t have a gigantic role to play in making spaces safer, but that we should ask those most impacted what sanctuary looks like, feels like, and is to them.  As Press Press’ sanctuary manifesto says:

Sanctuary is different for different people.  Whatever version of sanctuary we create needs to be malleable and accommodating of those different versions.  Many versions of sanctuary can exist simultaneously.

I read this to mean that our role, before we can even think about pedagogical models or the latest LMS hack or our digital tutoring methods, is to talk with our students and have our students talk with each other about what sanctuary looks like for them and find ways to meaningfully link those visions together, which means embracing tension.  If our students aren’t co-creating the space, virtual or physical, with us, then we’re just reinforcing the cop shit because, as Moro says, we’re setting up a necessarily adversarial relationship with and between our students rather than a generative one.

Avoiding the reproduction of the things we seek to avoid requires a heaping helping of imagination and critical care.  In her OLC Innovate keynote, Maha Bali argues for:

Reimagining [professional] development as ‘fostering imagination’ around central values, not just offering tools and strategies.

The professional and the community development we need most urgently is to talk with students about what they need and want and find ways to collectively imagine how those diverse wants and needs fit together into a coherent whole.  There’s no technology, no system, no model—no cop shit—that will do this for us, even if the rhetoric, the sales pitches, the educelebrities and brands, and some of our instincts tell us otherwise.  This is why focusing development and conversation around uses of strategies means that our work is necessarily incomplete.  Let’s return to Press Press’ manifesto:

We can protect sanctuary by creating a pluralistic social contract of values and ideas to which we all agree. We can protect sanctuary by sharing responsibility to sustain the things we value.

Skyline Writing Center’s Summer Circles

This summer, the Skyline Writing Center has held a series of “Summer Circles,” modeled from the critical care practices that we use during our in-person meetings to build community and talk about issues that are important and figure out how we, in our space, can address them while also becoming comfortable with tension and discomfort both generally and within our group, which is remarkably diverse in all facets, especially since the likelihood of a virtual fall start were always high.  This necessitated asking some big questions—and being asked some big questions of me and the institution—to start:

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These discussions have been interesting and iterative, and they’ve covered a ton of ground, ground that I didn’t think we’d necessarily cover.  But with a group of students, some writing center veterans and some newcomers, and an open conversation, we’ve been able to imaginatively co-plan large parts of the year together, most notably how to meaningfully care for and stay connected and engaged while apart.  Truthfully, we haven’t even talked about numbers or training or pedagogy or the LMS, and those conversations seem far off still. My concern isn’t whether we’ll do 1 session or 1,000 sessions.

I never expected 15, even 20, students to show up during their summer break to talk about writing center, but you never know until you create the conditions.  And, really, that’s the point: as a white, cishet, neurotypical, able-bodied male, I can’t create the sanctuary for my students anymore than I can liberate my students, but I can remove the barriers, help create the conditions, and be a co-equal part of the discussion that helps us ensure a safe, comforting, responsive environment for each student, whatever that means for them.

There’s no magic here, really, but a reminder: create a space, let students talk, listen, and use their experiences to build an environment and community that works for each person in the community.

 

Bricks and Mortar: Building the “Radically Soft” LMS

clouds-top-view-white-viewIn the harried weeks after school closed, schools worked to find ways to move instruction online quickly using the best information and resources they had available.  These shifts weren’t easy, and they aren’t without significant costs.  Hastily built online environments tend to be hard and utilitarian rather than soft and kind, and despite our words and best intentions about putting Maslow before Bloom and centering relationships, there are large parts of current online learning spaces that are dehumanizing.  We might very well blame the LMS we use, which are problematic in so many different ways, but we also need to look at our own pedagogies and practices as exacerbating rather than mitigating the problems inherent in our LMS.  Our actions within the LMS have quite a bit to say about whether the student experience is rooted in utilitarian hardness or radical softness, and it’s worth exploring the ways in which we can move our imperfect LMS experience toward radical softness.

When I talk with students about what they miss about school, their classes aren’t the first thing they mention.  They tend to think about all of the smaller, more fleeting parts of their school experiences that we don’t frequently attend to online. They’re talking about the mortar—the stuff in the middle—that holds the bricks together.  In An Urgency of Teachers, Jesse Stommel writes about how our singular focus on the bricks allows us to pay less attention to the mortar:

Educational campuses have libraries, coffee shops, cafeterias, quads, lawns, amphitheaters, stadiums, hallways, student lounges, trees, park benches, and fountains. Ample space for rallies, study-groups, conversation, debate, student clubs, and special events. Few institutions pay much attention to re-creating these spaces online. The work done outside and between classes (which is the glue that holds education together) is attended to nominally if at all.

As teachers, we tend to think of classrooms as a center of the universe rather than considering fully how we’re part of much larger constellation of centers across a student’s school day, centers which include the hallway, the library, the lunchroom, the sports practice, and so many others.  As we get better at building online environments, my hope is that we might pay closer attention to thinking about how we can build virtual spaces that move beyond the shell of LMS course, even if that means rethinking the LMS entirely.  Stommel, for his part, thinks about text messages, email, and social media.  One of the things I miss most is the vibrancy of our Writing Center, where students could come together, talk, write, and create together.  This is one of the reasons we’ve continued to meet weekly, and I’d also like to think it’s one of the reasons we’ve continued to have a pretty solid turnout.  Not working to create these in between, liminal spaces would have our students missing large chunks of the school experience.

In anything that we do, however, we need to consider how and why we’re asking students to interact and what potential costs there might be for them to do so.  In other words, the liminal spaces we do create should be sites of resistance; they should come from and be for the margins.  One of the current limitations of the big-name LMS is that it’s built with a certain idealized student in mind: quiet, compliant, algorithmic, but our students are anything but.  How might we sacrifice a little of the order of the LMS to encourage greater choice, authenticity, and even safe dissent?  As teachers, we know we can’t liberate our students—they need to liberate themselves—but part of creating liberatory conditions is helping to build what we Be Oakley calls “sanctuary spaces:”

“These spaces become places of resistance where radical softness is practiced, nurtured and multiplied on their own terms.  Sanctuary spaces populate outside of public space where ‘the political’ and ‘acts of resistance’ tend to cater to those who have the least to lose.”

Now, in a time where many districts have eliminated grades and standardized tests, we have additional freedom to build “radically soft” online spaces—spaces that imagine a different future together with our students—that will, hopefully, substantially transform the physical spaces we return into more democratic and liberatory.  Our soft online spaces can be sites where students have their identities affirmed, seek justice, and drive equity with their thinking, their words, and their collaboration.  This requires us to attend to the mortar as much as we’ve attended to the bricks, a shift that requires compassion, kindness, and trust.