On Talking to Students: Writing Centers, “Cop Shit,” and Sanctuary Spaces

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“Cop Shit Doesn’t Build Community”

In his keynote at Digitial Pedagogy Lab 2020, Jesse Stommel said:

There has been much talk over the last several months about maintaining ‘continuity’ of instruction and assessment, but less discussion about how we maintain the communities at the heart of our educational institutions.  That is the design challenge before us.

A few months ago, also using Stommel’s work, I set out to document some issues with schools and districts near-religious devotions to the LMS of their choice: the primary goal, the foundational entry point, seemed to be control and compliance—students turning in assignments—rather than anything related to their critical care.  Additionally, little attempt was made to build the LMS in a way that supported all of connective tissue of schools, which largely happen outside of strict structures, including the classroom itself.  When policing exceeds critical care and collaborative community building and sustenance as a core value, you get what Jeffrey Moro calls “cop shit,” which I was happy to see in Stommel’s keynote.  From Moro:

Cop shit undoubtedly reaches its sine qua non in the K-12 classroom, particularly given how such classrooms are even more militarized (actual cops, metal detectors, education premised on compliance, etc.) than higher ed. While I was getting my hair cut yesterday, my stylist told me about her daughter’s math teacher, who is currently punishing her daughter for falling behind on work due to a broken arm by assigning her upwards of fifteen pages of homework a night. The child is seven. This is pure, uncut cop shit.

Before we say that this story is an exception to the rule, there was a recent Twitter thread that attempted to grapple with the excitement many teachers felt now that “accountability” was coming back this fall: grades, synchronous class time, attendance.  “Cop shit” is one thing that we can count on trickling down.  It’s hard to see some colleagues rely on these measures in their teaching; they need control—bodily control—of their students to be able to engage them in learning.  The “online learning doesn’t work” choruses have roots here: if learning is directly mediated by an adult presence enforcing rules, then it’s not really learning.  This spring, some folks found out that their classroom communities were really just loose confederations held together by rules that kids were too scared to break or say anything about out of fear.  Those loose confederations certainly weren’t co-created with students, especially those students pushed to the margins of our schools.

Long story short: it’s only a matter of time until etiquette “tutorials” like the one below are all over the socials setting up systems to hurt those who are already marginalized and vulnerable.

There’s also reason to be worried that a hyperfocus on content, especially given the narrative that “kids are falling behind,” will cause us to rush in and leave the work of critical care behind: there will still be time for teaching students to write a claim or assess rhetoric or analyze evidence.  Manufactured crises, like the idea of “being behind,” takes our eyes off the really, really important work of cultivating hope and providing safety.  I’m seeing this happen in the writing center sphere where there are webinars about synchronous and asynchronous tutoring or developing online tutor training and almost nothing about how we’re prioritizing care and helping our students build sanctuary spaces, as students continue to navigate a global health crisis, ongoing racism and state violence, ICE deportations, anti-Semitism, and mounting economic losses.  If your writing center is worried about being online but hasn’t yet addressed the multiple threats to the most vulnerable students, I’d argue that you’re thinking in reverse.  I’d also say that I don’t necessarily care about the former until we address the latter.  Here’s Sean Michael Morris’ take:

Rather than connectedness, administrators and instructors (and those supporting their work) have focused on connectivity, worrying more about the technology they use than the human being they are trying to reach.

He later writes:

But it goes without saying that sustaining a classroom community is an essential act during a time of crisis. It is in crisis that we most immediately front with our human capacity to intervene, to grasp our agency—to be learners. When we are faced with feeling there is nothing we can do, we can ask: what has been done, what could have been done… which leads us to ask what can I do, and what will I do?

We’re so worried about the how—we’re desperately looking for the model or that tech trick—that we’re forgetting the who.  This doesn’t necessarily come from a bad place, but the end results of this thinking can be dangerous for those who are already in danger.

So, back to Stommel’s keynote and, arguably, his best piece of advice:

Stop looking for models and begin by talking to students.

On Sanctuary: Writing Centers and a Pedagogy of Critical Care

I’ve been thinking about the idea of sanctuary for a long time, although not always in those terms, but I knew it was important for any kind of learning environment.  I first started attaching the word sanctuary to how and what I was feeling after reading Be Oakley’s “Radical Softness is Boundless Form of Resistance:”

I look to the sanctuary that are built within each of our communities that provide a certain aspect of comfort for the people directly involved with them.

When I first started out teaching and leading a writing center, I thought that I was responsible for setting up a sanctuary, and no doubt that my voice and presence matter, but I realized that unless students co-created the environments with me, I wasn’t really creating a sanctuary, I was creating my idea of what I thought a sanctuary should be.  That’s some cop shit; I’m not at the center of the classroom or the writing center, and the faster I realized that, the better off everyone would be, particularly those that don’t share in all of my privileged identities.  Here’s Oakley:

I don’t feel that any space marked ‘safe’ by a white person, even if they have the best intentions, can ever be truly safe for those who are not white.

Oakley goes on to say that this doesn’t mean white people don’t have a gigantic role to play in making spaces safer, but that we should ask those most impacted what sanctuary looks like, feels like, and is to them.  As Press Press’ sanctuary manifesto says:

Sanctuary is different for different people.  Whatever version of sanctuary we create needs to be malleable and accommodating of those different versions.  Many versions of sanctuary can exist simultaneously.

I read this to mean that our role, before we can even think about pedagogical models or the latest LMS hack or our digital tutoring methods, is to talk with our students and have our students talk with each other about what sanctuary looks like for them and find ways to meaningfully link those visions together, which means embracing tension.  If our students aren’t co-creating the space, virtual or physical, with us, then we’re just reinforcing the cop shit because, as Moro says, we’re setting up a necessarily adversarial relationship with and between our students rather than a generative one.

Avoiding the reproduction of the things we seek to avoid requires a heaping helping of imagination and critical care.  In her OLC Innovate keynote, Maha Bali argues for:

Reimagining [professional] development as ‘fostering imagination’ around central values, not just offering tools and strategies.

The professional and the community development we need most urgently is to talk with students about what they need and want and find ways to collectively imagine how those diverse wants and needs fit together into a coherent whole.  There’s no technology, no system, no model—no cop shit—that will do this for us, even if the rhetoric, the sales pitches, the educelebrities and brands, and some of our instincts tell us otherwise.  This is why focusing development and conversation around uses of strategies means that our work is necessarily incomplete.  Let’s return to Press Press’ manifesto:

We can protect sanctuary by creating a pluralistic social contract of values and ideas to which we all agree. We can protect sanctuary by sharing responsibility to sustain the things we value.

Skyline Writing Center’s Summer Circles

This summer, the Skyline Writing Center has held a series of “Summer Circles,” modeled from the critical care practices that we use during our in-person meetings to build community and talk about issues that are important and figure out how we, in our space, can address them while also becoming comfortable with tension and discomfort both generally and within our group, which is remarkably diverse in all facets, especially since the likelihood of a virtual fall start were always high.  This necessitated asking some big questions—and being asked some big questions of me and the institution—to start:

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These discussions have been interesting and iterative, and they’ve covered a ton of ground, ground that I didn’t think we’d necessarily cover.  But with a group of students, some writing center veterans and some newcomers, and an open conversation, we’ve been able to imaginatively co-plan large parts of the year together, most notably how to meaningfully care for and stay connected and engaged while apart.  Truthfully, we haven’t even talked about numbers or training or pedagogy or the LMS, and those conversations seem far off still. My concern isn’t whether we’ll do 1 session or 1,000 sessions.

I never expected 15, even 20, students to show up during their summer break to talk about writing center, but you never know until you create the conditions.  And, really, that’s the point: as a white, cishet, neurotypical, able-bodied male, I can’t create the sanctuary for my students anymore than I can liberate my students, but I can remove the barriers, help create the conditions, and be a co-equal part of the discussion that helps us ensure a safe, comforting, responsive environment for each student, whatever that means for them.

There’s no magic here, really, but a reminder: create a space, let students talk, listen, and use their experiences to build an environment and community that works for each person in the community.

 

The Urgency of Imagination: What #WhyIWrite Means Now

If you look in the student-blaming outposts on Twitter, you’ll find literally millions of “kids these days” posts about how entitled, lazy kids are responsible for an epidemic of plagiarism without a moment of reflection or introspection from the tweeter themselves (I won’t link them here, but you can find them by searching Twitter): what was the assessment, and did students find it relevant and meaningful? Did students master the necessary skills, such as paraphrasing, prior to the assessment being given? If a student is only writing for a grade or if they feel like they lack important skills, they might turn places we don’t want them to turn. It’s hard for teachers to hear that plagiarism is rarely a student’s first resort, and, often, a symptom of a larger issue with the assessment or their pedagogy. This isn’t to say that there aren’t students who might cut corners, but defaulting to that conclusion requires a fundamental belief in some of the deficit-oriented thinking that might be causing some of the issues in the first place.

At a recent professional development session, I heard a teacher say: “Grades are the only way to get students to improve their writing.” Despite this being anathema to my own beliefs and practices, I took a moment to think through this because, on its face, there might be some truth here; students will often compliantly do what we ask for a better score, and they might learn some skills in that kind of revision process. My worry with this formulation (and others like it) is that the skill students are really learning is how to “do school;” good soldiers get rewarded. I’m also concerned that if a critical mass of a teaching staff believes that grades move writers, they probably believe that scores compel readers, too. There’s a great ILA article, written by Colette Coleman, on the way that students get pulled toward teacher interpretations of a text rather than pushed to develop their own. The article implies that teacher assessment might have something to do with this phenomenon:

When a teacher conveys that students can get to an author’s meaning only through her or his hints and leading questions, the underlying message is that students can’t navigate the text on their own.

My sense is this happens more than we like to admit, and my sense is that this makes students largely insecure about their own abilities to make interpretations and the veracity of their interpretations when they do make them. If that’s the case, can we really be shocked or surprised when a student hits SparkNotes or Shmoop to validate their thinking by finding the “right” answer? Barthes may have argued that the author was dead, but, often, the author—and their adjacent Authority—lives on through our work in the classroom, especially our assessments, which reward alignment with our ideas and agreement with the literary establishment.

Once the Author is gone, the claim to “decipher” a text becomes quite useless. To give an Author to a text is to impose upon that text a stop clause, to furnish it with a final signification, to close the writing. This conception perfectly suits criticism, which can then take as its major task the discovery of the Author (or his hypostases: society, history, the psyche, freedom) beneath the work: once the Author is discovered, the text is “explained:’ the critic has conquered; hence it is scarcely surprising not only that, historically, the reign of the Author should also have been that of the Critic, but that criticism (even “new criticism”) should be overthrown along with the Author.

Not only is this inherently inequitable, as much of the canon and its attendant literary criticism are written from dominant perspectives that lack what bell hooks terms an “oppositional gaze,” but it facilitates a fatalistic sense for students that the interesting, engaging work is done. All that’s left is the parroting and the grade, and why spend time on something that’s a fait accompli?   It’s all over but the scribing.

All of this being said, I believe that what motivates students to write is relevance, choice, and opportunities to fire their imaginations, but it seems like assessments that ask students to do this kind of work are rare, at least in my educational circles. Recently, Ann Blakeslee and Cathy Fleischer from Eastern Michigan University visited to talk with students about our community-facing partnership, and students were asked to reflect about their interest and their questions about the work. Their questions and concerns largely centered around nervousness on doing the work “correctly;” they were really interested in being “right.” This was surprising, and, if I’m being honest, a little discouraging; our Family Fun Nights are all about writing along with students, actively engaging them in storytelling and sharing, and, most of all, helping kids and their families find the fun in writing (as they often find in reading). We never correct, edit, or otherwise comment on someone’s writing at one of these events, and there’s really no way to be “right.” You can be authentic or you can be inauthentic, but that doesn’t have much to do with being “right.” Problematically, however, tutors, most of whom are new, couldn’t really conceive of what this sort of event looked like and how they could promote fun and imagination in writing. Some even said after that they struggled to understand how fun and play could be a force for literacy building, and I have to think that it’s partially because that’s so far away from their current lived experience. What’s writing without grades and competition and assignments and compliance? Without these motivations, participation seems almost pointless: what are we doing this for again? One of the purposes of Family Fun Nights is to help K-8 kids keep their imaginations engaged longer and stave off writing as a purely academic exercise, but there’s some worry on my end on whether my tutors are fundamentally equipped, at least in terms of mindset, to do this work.  In truth, I think our Family Fun Nights do more for my students than we do for the K-8 students.  Indeed, my students need to recuperate their will to write from the grips of a compliance-based machine that has made writing about learning management systems, an interpretive guessing game whose answers are only a Google search away.

I’m excited about our Writing Center’s upcoming visit to the Sweetland Center for Writing, as we’re going to celebrate the National Day on Writing with activities for our tutors that reimagine and rekindle why we write with our college-level colleagues. My sincere hope is that students can remember what drew them to writing in the first place, which I’m willing to wager wasn’t anything that’s drawing them there now. If we can remember why we write, we have a good chance to help others do the same. There won’t be anything to Google, their won’t be any interpretation to mirror, and there won’t be any grades assigned at our event, but I would argue what’s at stake is more important—and more urgent—than any of that. I’m hoping students see it that way, too.